Science of superimmortality

The science of superimmortality is the science that studies the consequences of the ixperiencit concept. Superimmortality exists because of the existence of ixperiencitness. The ixperiencit concept adds understandability, coherence, predictability, and explainability to theories of consciousness. Plus it creates a foundation for an understandable non-supernatural theory of life after death.

The basic founding and some of the important concepts of the science of superimmortality are:

1. Superimmortality is based on Science. It needs nor use any supernatural concepts like souls, gods, sprits, after world, spirt world, ghosts, mind substance, etc.

2. Science has strong experimental and rational evidence that the brain produces consciousness as it functions over time. If the structure and functioning of the brain was different enough it would produce differences in the consciousness it produces.

3. There exist a concept that can be understood personally and scientifically that is called the ixperiencit concept pronounced as the "I experience it" concept. It is the concept that ties together your varying consciousness and changes in your body through time. It may not be true that you have been experiencing the consciousness that your body has been producing and that your body is and will produce in the future if it does not die first. But for me, and for most other people, they believe that they have had a previous life full of experiences, they are still experiencing being conscious, and they will continue to experience consciousness into the future. The your body changes, your consciousness changes, what stays the same is the idea that you experience these body and conscious changes.

4. The concept of personal identity does not not clearly define ixperiencitness identity. You can have personal identity without ixperiencit identity and ixperiencit identity with out personal identity. Philosophers, thinkers, and scientists have been trying to determine and define personal identity for thousand of years. Every time they think they have come up with a good definition there is another set of problems that they have not solved or considered. Unbeknownst to the personal identity philosopher, it frequently appears to be the case that personal identity is being used to determine ixperiencit identity. Since they are separate distinct concepts they can not be made identical.

5. The same body can produce different ixperiencitnesses over its life time.

6. Two or more different consciousness producing bodies can produce the same consciousnesses at different places and times.

7. Two or more different consciousness producing bodies can produce the same ixperiencitness at different places and times.

8. Two or more different consciousness producing bodies can produce the same ixperiencitness at the same time.

9. There exist a set of structures and functionings of matter that produce the same ixperiencitness.

10. A consciousness can be enhanced in many different ways by enhancing the body that produces it without changing the ixperiencitness that corresponds to it. A consciousness can be degraded in many ways and still produce the same ixperiencitness.

11. There are more enhanced consciousnesses for each ixperiencitness grouping than original level or degraded consciousnesses.

12. Two or more different bodies can produce different consciousnesses that are percentage wise ixperiencit identical. For example, if there are two different bodies that are producing two different ixperiencitnesses, there can be a number of different stages between any two points on their physipaths that can correspond to a new different body that become more like one of the old bodies and less like the other one where the ixperiencitness of the new in between body becomes more like the other to the point that it has an ixperiencitness some where in between the two. One body can produce a consciousness that is percentage wise ixperiencit identical to an enumerable amount of other consciousnesses.

13. There are an enumerable amount of different ways that the body can be structured and then function.