Ixperiencitness paradoxes
Extreme existential egocentrism stated in terms of the ixperiencitness concept is that no ixpemoment can be duplicated anywhere in space or time. Once an ixpemoment is created it can never be recreated by any means or processes naturally or supernaturally. This means that you will never experience the same thing twice.
Most people maintain one or the other of these two view points
Modified Extreme existential egocentrism natural version One version of this view point is that the ixpemoment can be duplicated but only with the same body. The usual limiting factor is the speed of the assimilation of matter and the speed of the assimilation of energy into the body. The consequence is that once that a body is dead long enough it can never produce any previously produced ixpemoment. One problem with this view is explaining why this is true and then experimentally proving It. However it is experimentally impossible to prove it. This is because you only have to have one case of an identical ixpemoment being produced any where is space and time. Which means every ixpemoment has to be checked and compared with ever other ixpemoment through out all of space and time.
Modified Extreme existential egocentrism supernatural version A supernatural version of this view point is that the ixpemoment can be duplicated but only with the same soul. The usual limiting factor is the same soul (or equivalent) being attached to the body in question. This view point has to prove the actual existence of a soul, or like supernatural concept. Then it has to show the necessary connection of a specific soul to a specific body, or the connection of any soul to any body. There can be an innumerable number of theories (none scientific, all guesses) about souls, none of them true, and no way of telling a true one from the false ones.
The major ixperiencitness paradox is that how is it possible that I can be anything but what I am at this moment? If I am another consciousness, then I must experience that conscious at this moment also. But I do not experience any other consciousness at this moment. This is how everyone knows he is not someone else because you are not experiencing what they are. Most people believe, when they think about it, that their consciousness is always changing. If it is not continuously changing there are a number of major problems to solve that do not seem to have any scientific answers. If we consider the rational experiment that we travel into the future or the past and see a version of ourselves there will be another person existing at the same time that you may or may not remember, if it is a past version of you but nonetheless is a consciousness that you had experienced . And if it is a future version of you, you will not remember anything of this consciousness because it has not happened to you yet but if there is a future for you thee must be these future different consciousnesses. The solution has been that the varying consciousness is tied together by the same body.
The problem is what is the same body over time? It is not the same matter because the matter is constantly being replaced even the bone is eventually replaced with new matter. What then makes a body specifically unique to one varying consciousness and to no other one? What science has learned is that the brain is very complex and is constantly changing in its structure and functioning. We know that over time the the matter and energy, structure and functioning of the matter, and consciousness is continuously changing.
Obviously we think that we are more than what we are at this moment because we are willing to work hard, or even suffer now to have rewards in the form of a better consciousness, in the future. We do think that we are more in terms of consciousness than what we are at this very moment. This tying together idea is that we will experience a consciousness in the future that is different in many different ways than what it is now. This concept is the ixperiencitness concept.
